||A polemic describing a gathering that had taken place on the second day of Hol HaMoed of Succoth 5681 (1920) where great Rabbis of the Askenazy community, Hasidim, heads of Yeshivot, students, leaders of the Jerusalem community, etc., expressed their deep sorrow on the desecration of the honor of Torah because of a "plaster" [broadside] called Kol Shofar. They want to uphold the honor of R. Abraham Isaac HaKohen Kook and his student R. Yaakov Moshe Charlap.
Any Jew who heard of this should rend his garments to hear this desecration. This gathering decided to use any means possible against those who despise Torah and profane the name of Heaven. The gathering hopes that all the great leaders all over the world will protest against this outrage, and pray to Hashem that He remove this terrible obstacle from Jerusalem. Then is printed a long list of those who attended the aforementioned gathering. The list includes R. Tzvi Pesach Frank, R. Yitzhak Zvi Rivlin, R. Dovid Titkin, and many others.
Rav Kook was born in Griva, Latvia in 1865. His father was a student of the Volozhin Yeshiva, the center of 'mitnagdut,' whereas his maternal grandfather was a memeber of the Hassidic movement. He entered the Volozhin Yeshiva in 1884, where he became close to the Rosh HaYeshiva, Rav Naftali Zvi Yehuda Berlin (the Netziv). Already in his youth, he was well-known as a prodigy. At the age of 23, he entered his first rabbinical position. Between 1901 and 1904, he published three articles which anticipate the fully-developed philosophy which he developed in the Land of Israel.
In 1904, he came to the Land of Israel to assume the rabbinical post in Jaffa, which also included responsibility for the new secular Zionist agricultural settlements nearby. His influence on people in different walks of life was already noticeable, as he attempted to introduce Torah and Halakha into the life of the city and the settlements.
The outbreak of the First World War caught him in Europe, and he was forced to remain in London and Switzerland for the remainder of the war. While there, he was involved in the activities which led to the Balfour Declaration. Upon returning, he was appointed the Rav of Jerusalem, and soon after, as first Chief Rabbi of Israel (though the state had not yet been been born). Rav Kook was a man of Halakha in the strictest sense, while at the same time possessing an unusual openness to new ideas. This drew many religious and nonreligious people to him, but also led to widespread misunderstanding of his ideas. He wrote prolifically on both Halakha and Jewish Thought, and his books and personality continued to influence many even after his death in Jerusalem in 1935. His authority and influence continue to this day.