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Bidding Information
Lot #    22085
Auction End Date    12/23/2008 10:00:00 AM (mm/dd/yyyy)
          
Title Information
Title (English)    Sefer ha-Mefo'ar
Title (Hebrew)    זה הספר המפואר נקרא
Author    [First Ed. - Kabbalah] R. Judah Khalaz
City    Constantinople
Publisher    Eliezer ben Gershom Soncino
Publication Date    1537
          
Collection Information
Independent Item    This listing is an independent item not part of any collection
          
Description Information
Physical
Description
   [135] ff., 200:144 mm., age and use staining, corners rounded, old hands. A good copy bound in later boards, rubbed. Lacking as usual the [4] ff. preceding title which were printed after the work was published and added to only a few copies.
          
Detailed
Description
   Ethical work with kabbalistic content. R. Judah ben Abraham Khalaz (d. before 1537), scion of a distinguished family, left Castile for Granada in 1477, due to persecution of the Jews. Five years later he removed to Malaga, then, in 1486, to Honain, and finally to Tlemcen, Algeria, where he was a leader of the community, a teacher, and was regarded as one of the great rabbinic figures of his time. The family name Khalaz is, perhaps, derived from the Arabic khallaz, collector of taxes.

Sefer ha-Mefo'ar, better known by its subtitle, Sefer ha-Musar, is essentially an abridgment of Israel ben Joseph ibn Al-Nakawa's (Alnaqua, d. 1391) Menorat ha-Ma'or. A popular, but also a long, extensive, scholarly work-it was first printed in the twentieth century-Khalaz made the Menorat ha-Ma'or more accessible for the average person. Strangely, Al-Nakawa's name is not mentioned in the Sefer ha-Mefo'ar, nor in the lengthy introduction written by Moses ben Eliezer Khalaz, the nephew (grandson?) who brought the book to press. It has been suggested that this is due to the fact that Menorat ha-Ma'or was so well known to the Jews of North Africa that it was not necessary for Khalaz to mention his source, and that, as in many of his other books, Khalaz's sole objective was to provide a practical work for students and the average person. Furthermore, he does not, anywhere in the Sefer ha-Mefo'ar, take credit for having written the book.

A considerable amount of kabbalistic content is to be found in Sefer ha-Mefo'ar. Khalaz explains the inclusion of this material in the introduction, primarily from the Zohar. He has included it to elucidate the precepts and to aid in disseminating kabbalistic concepts among the Jewish public.

Sefer ha-Mefo'ar is divided into twenty chapters dealing with such topics as charity, repen­tance, humility, respect for parents, flattery, and rejoicing in one's lot, following the order of the Menorat ha-Ma'or. Sefer ha-Mefo'ar, however, is much more than a simple abridgment. Although the fourth chapter, on the obligations of prayer, comprising about a fifth of the book, is taken almost in its entirety from Al-Nakawa's work, the contents of other chapters do not follow the order of the original, and the style and language are com­pletely different. Commentaries on earlier works and variant positions of earlier sages are omitted. Khalaz also added material of his own, as did Moses Khalaz, the latter primar­ily of kabbalistic content. Moses Khalaz's lengthy introduction was much abbreviated in later editions.

Khalaz wrote several other works, also primarily for students, among them a commen­tary on the Ramban's (Nahmanides, Moses b. Nahman) novellae on Bava Mezia; an intro­ductory work to the Talmud; Alaggid Mishneh on the laws of shehitah in the Rambam (Maimonides); and Mesi'ah Illemim, on Rashi's Bible commentary.

          
Paragraph 2    שחבר אותו... ר' יהודה כל"ץ (דודי) זצ"ל (והגהתי אותו בכל מאמצי כחי) ויש בו חדושים רבים מדינים הצריכים לבה"א [לבני האדם] ומדרשים רבים ופשטים מפסוקים. וסודות מכמה ענינים (מחכמי הזוהר ומ"ה [ומחכמי הקבלה]... ולקטתי מהספרים הנמצאים בידי... משה בן... ר' אלעזר כל"ץ )... נדפס... בהשתדלות... ר' משה כל"ץ...

קולופון: סליק... ספר המוסר... ונשלמה מלאכת הקדש...כד... סיון... שנת כי ע'ז'ר'ך' אלדיך לפרט האלף הששי [רצ"ז]. [4] הדפים הראשונים, לפני השער, כוללים: הקדמה מאת משה ב"ר אלעזר כל"ץ ובסופה רשימת נז "הסודות שחדשתי בחבור הזה... באיזה פרק ובאיזה קונטריס ובאיזה עלה". בטופס שהיה בידי מ"ש גירונדי נכרכו דפים אלה בסוף הספר. עיין: תולדות גדולי ישראל, עמ' 193, סי' קנג. וכן נראה משער הספר, שכתוב בו: כמוזכר להלן. בהקדמתו כותב ר' משה כלץ: בידי ספר מפואר שנקרא ספר המוסר... שיש בו כל הדינים הצריכי' לכל בעל הבית... וגם כן יש בו מדרשים רבים... אמרתי... לחדש בו סוד טעמי המצות... וסוד התפלות ... וסוד השבת והמועדות... וכל אלו הענינים שחדשתי על אדני המקובלים הטבעתי אבני יסודם... כפי מה שהורונו בעלי החכמה הפנימית שהם חכמי הזוהר וחכמי הקבלה... "ספר המוסר" אינו אלא עיבודו של ספר מנורת המאור לר' ישראל אלנקאווה . עיין: ה"ג ענעלאו, מנורת המאור, חלק ג, ניו-יורק תרצ"א, מבוא, עמ' 56.

          
Reference
Description
   Heller, 16th century book, p. 222-3; CD-EPI 0140166
        
Associated Images
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Listing Classification
Period
16th Century:    Checked
  
Location
Greece-Turkey:    Checked
  
Subject
  
Kabbalah:    Checked
Other:    Ethics
  
Characteristic
First Editions:    Checked
Language:    Hebrew
  
Manuscript Type
  
Kind of Judaica