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Bidding Information
Lot #    28977
Auction End Date    1/25/2011 10:26:00 AM (mm/dd/yyyy)
Title Information
Title (English)    Levush Malkhut: Levush haOhrah
Title (Hebrew)    לבוש מלכות: לבוש האורה
Author    [First Ed. - Map] R. Mordehai Jaffa
City    Prague
Publisher    (דפוס אברהם ויהודה ליב בני משה שעדיל)
Publication Date    1604
Item of
Collection Information
Independent Item    This listing is an independent item not part of any collection
Description Information
   First edition. 91, [9] ff., 2°, 300:182 mm., wide margins, usual light age and damp staining. A very good copy bound in contemporary half leather and marbled paper over boards, rubbed. Rare.
Paragraph 1    F. 84v contains full map of Erez Israel. (Wajntraub pp. 39-41)
   Commentary to Rashi on Pentateuch. The "Levush" is the achievement with which R. Jaffe's name is principally associated, and he is best known as the "ba'al ha-Levushim" ("the author of the 'Levushim'"). It is a rabbinical code, arranged in the order adopted in the Turim and the Shulhan Arukh, and divided into five parts. The titles of the work and its various parts were derived by R. Mordecai, with allusion to his own name, from Esther viii. 15. The reason advanced by R. Jaffe for the compilation of the work was his desire to give a digest of the latest decisions and minhagim, mainly those of German and Polish authorities and including those of his teachers, in order to shorten the course in his yeshiva (introduction). The appearance of R. Joseph Caro's "Bet Yosef" appended to the Turim was hailed with joy as a great event in rabbinical circles. Even R. Jaffe thought, at the time, that this work was final. The "Bet Yosef," however, was too scientific and voluminous for the general use of an ordinary rabbi. R. Jaffe was on the point of publishing his work, when R. Caro anticipated him with the Shulhan Arukh, to which R. Isserles later added annotations and the minhagim prevailing in Germany, Poland, and Russia. The two extremes presented by the copiousness of the "Bet Yosef" and the brevity of the Shulhan Arukh left many dissatisfied, and R. Jaffe accordingly continued his work on his own lines, avoiding both the exuberant, argumentative style and the too terse and legal manner of R.Caro. Another advantage possessed by the "Levush" was that it included parts of the Turim omitted by R. Caro, and the latest minhagim collected by R. Isaac Tyrnau. The "Lebush," while its author was alive, enjoyed great popularity; but after his death R. Caro's code gradually superseded it, not only in the Orient but also in Europe, for the reason that the rabbis were obliged to consult the "Bet Yosef" for the sources, while the layman was content with the shorter Shulhan Arukh.

R. Mordecai b. Abraham Jaffee (c. 1535–1612), talmudist, kabbalist, and communal leader. Born in Prague, R. Jaffe was sent as a boy to Poland to study under R. Solomon Luria and R. Moses Isserles. There he devoted himself also to the study of astronomy and philosophy (apparently at the instance of R. Isserles). At the same time he studied Kabbalah under R. Mattathias b. Solomon Delacrut. After a few years he returned to Prague, where in 1553 he was appointed head of the yeshiva. Very soon he discovered that the students were not interested in mere understanding of the Talmud but preferred "pilpul" and "were turning the word of the living God into false, corrupt, and evil words" (Preface to his Levush Malkhut). R. Jaffe chose therefore "to minimize the time spent with these students" and applied himself to writing constructive books. He was head of the yeshiva in Prague until 1561, when, by order of the emperor Ferdinand, the Jews were expelled from Bohemia. Jaffe then went to Venice and studied astronomy (1561-71). In 1572 he was elected rabbi of Grodno; in 1588, rabbi of Lublin, where he became one of the leaders of the Council of Four Lands. Later R. Jaffe accepted the rabbinate of Kremenetz. In 1592 he was called as rabbi to Prague; from 1599 until his death he occupied the position of chief rabbi of Posen.

Paragraph 2    (ו): לבוש האורה, ביאור על רש"י שעל התורה (ומשא ומתן והתווכחות על קצת מפרשיו). פראג, (דפוס אברהם ויהודה ליב בני משה שעדיל) בבית חיים בן יעקב הכהן, (בשנת וירם קרן מ'ש'י'ח'ו' [שס"ד]). צא, [9] דף. דף [1, א]: דברי חתימה מאת ר' יוסף סופר ב"ר שלמה הלוי מפוזנא. דף [9-2]: הוספות ל"לבוש התכלת" ו"לבוש החור". "בקונטרס הזה תמצא כל מה שהוסיף וחדש המחבר ... בעצמו אחר שנדפס הדפוס הראשון ([של] לבוש התכלת ולבוש החור, [לובלין ש"ן-שנ"א]). ואעפ"י שכל החידושים הללו כבר נדפסו בלבוש מלכות בדפוס השני [לובלין שס"ג], הדפסנו הקונטריס הזה בפני עצמו לצרפו עם ספר לבוש האורה מפני שהוא דומה לו ... כולו התווכחות עם שואלו דבר להאיר דבריו ... בשנים לבושים הראשונים ... נאם המעתיק מכתיבת ידו של ... ר' מרדכי יפה ... פה ק"ק פוזנא ... יוסף סופר בלא"א שלומה הלוי זלה"ה". למרות הנאמר כאן שההוספות הללו כבר נדפסו, מקצת ההוספות שבקונטרס זה לא נדפסו בהוצאת לובלין שס"ג. בהוצאות הבאות של לבוש התכלת והחור הושמטו עוד כמה הוספות. עיין גם: י"מ פלס, תשלום לבוש התכלת והחור, זכור לאברהם, תשנ"א, עמ' קח-קיג.
   CD-EPI 0136553; R. M. Amsel, "Mi-Toledotav shel Rabbenu ha-Levush" in: Mordecai Jaffe, Levush Malkhut, 2 (Levush ha-Hur; 1964); Graetz-Rabbinowitz, 7 (1899), 350–5, 429–34; S. A. Horodezky, Le-Korot ha-Rabbanut (1911), 145–74; S. M. Chones, Toledot ha-Posekim (1910), 314–8; S. B. Nissenbaum, Le-Korot ha-Yehudim be-Lublin (1900), 25–27; Waxman, Literature, 2 (1960), 150–2; EJ; JE
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Listing Classification
17th Century:    Checked
Other:    Bohemia
Bible:    Checked
Other:    Map
First Editions:    Checked
Language:    Hebrew
Manuscript Type
Kind of Judaica